topRōmans ch 11

Chapter 11

Verses: [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36]
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11:1 Λέγω οὖν, μὴ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ;
μὴ γένοιτο· καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί, ἐκ σπέρματος Ἀβραάμ, φυλῆς Βενιαμίν. 		1 Λέγω οὖν, μὴ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ;
μὴ γένοιτο· καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί, ἐκ σπέρματος Ἀβραάμ, φυλῆς Βενϊαμίν.
I say then, God has not rejected his people, has he? Certainly not! For I also am an Israēlite, a descendant of Abraham, of the tribe of Benjamin. I say then, God has not rejected his people, has he? Certainly not! For I also am an Israēlite, a descendant of Abraham, of the tribe of Benjamin.
11:2 οὐκ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ ὃν προέγνω.
ἢ οὐκ οἴδατε ἐν Ἠλίᾳ τί λέγει ἡ γραφή, ὡς ἐντυγχάνει τῷ θεῷ κατὰ τοῦ Ἰσραήλ; 		2 οὐκ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ, ὃν προέγνω.
ἢ οὐκ οἴδατε ἐν Ἠλίᾳ τί λέγει ἡ γραφή;
ὡς ἐντυγχάνει τῷ θεῷ κατὰ τοῦ Ἰσραήλ, λέγων,
God has not rejected his people whom he foreknew. Or do you not know what the Scripture says about Ēlijah, how he appeals to God concerning Israēl? God has not rejected his people whom he foreknew. Or do you not know what the Scripture says about Ēlijah? how he appeals to God concerning Israēl saying,
11:3 Κύριε, τοὺς προφήτας σου ἀπέκτειναν, τὰ θυσιαστήριά σου κατέσκαψαν, κἀγὼ ὑπελείφθην μόνος καὶ ζητοῦσιν τὴν ψυχήν μου. 3 Κύριε, τοὺς προφήτας σου ἀπέκτειναν, καὶ τὰ θυσιαστήριά σου κατέσκαψαν· κἀγὼ ὑπελείφθην μόνος, καὶ ζητοῦσι τὴν ψυχήν μου.
“Lord, they have killed your prophets, they have torn down your altars, and I alone am left, and they are seeking my life.”[1] “Lord, they have killed your prophets and they have torn down your altars, and I alone am left, and they are seeking my life.”[1]
11:4 ἀλλὰ τί λέγει αὐτῷ ὁ χρηματισμός;
Κατέλιπον ἐμαυτῷ ἑπτακισχιλίους ἄνδρας, οἵτινες οὐκ ἔκαμψαν γόνυ τῇ Βάαλ. 		4 ἀλλὰ τί λέγει αὐτῷ ὁ χρηματισμός;
Κατέλιπον ἐμαυτῷ ἑπτακισχιλίους ἄνδρας, οἵτινες οὐκ ἔκαμψαν γόνυ τῇ Βάαλ.
But what is the divine response to him? “I have left for Myself seven thousand men who have not bowed the knee to Baal.”[2] But what is the divine response to him? “I have left for Myself seven thousand men who have not bowed the knee to Baal.”[2]
11:5 οὕτως οὖν καὶ ἐν τῷ νῦν καιρῷ λεῖμμα κατ᾿ ἐκλογὴν χάριτος γέγονεν· 5 οὕτως οὖν καὶ ἐν τῷ νῦν καιρῷ λεῖμμα κατ᾿ ἐκλογὴν χάριτος γέγονεν.
Thus now also, at this time there happens to be a remnant according to an election of grace. Thus now also, at this time there happens to be a remnant according to an election of grace.
11:6 εἰ δὲ χάριτι, οὐκέτι ἐξ ἔργων, ἐπεὶ ἡ χάρις οὐκέτι γίνεται χάρις. 6 εἰ δὲ χάριτι, οὐκ ἔτι ἐξ ἔργων· ἐπεὶ ἡ χάρις οὐκ ἔτι γίνεται χάρις.
εἰ δὲ ἐξ ἔργων, οὐκ ἔτι ἐστὶ χάρις· ἐπεὶ τὸ ἔργον οὐκ ἔτι ἐστὶν ἔργον.
But if it is by grace, it is no longer by works, otherwise grace is no longer grace. But if it is by grace, it is no longer by works, otherwise grace is no longer grace. But if it be of works, then it is no more grace: otherwise work is no more work.
11:7 Τί οὖν;
ὃ ἐπιζητεῖ Ἰσραήλ, τοῦτο οὐκ ἐπέτυχεν, ἡ δὲ ἐκλογὴ ἐπέτυχεν· οἱ δὲ λοιποὶ ἐπωρώθησαν, 		7 Τί οὖν;
ὃ ἐπιζητεῖ Ἰσραήλ, τούτου οὐκ ἐπέτυχεν, ἡ δὲ ἐκλογὴ ἐπέτυχεν· οἱ δὲ λοιποὶ ἐπωρώθησαν,
What then? What Israēl is seeking, it has not obtained, but those who were elected did obtain it, but the rest were hardened; What then? What Israēl is seeking, it has not obtained, but those who were elected did obtain it, but the rest were hardened;
11:8 καθὼς γέγραπται, Ἔδωκεν αὐτοῖς ὁ θεὸς πνεῦμα κατανύξεως, ὀφθαλμοὺς τοῦ μὴ βλέπειν καὶ ὦτα τοῦ μὴ ἀκούειν, ἕως τῆς σήμερον ἡμέρας. 8 καθὼς γέγραπται, Ἔδωκεν αὐτοῖς ὁ θεὸς πνεῦμα κατανύξεως, ὀφθαλμοὺς τοῦ μὴ βλέπειν, καὶ ὦτα τοῦ μὴ ἀκούειν, ἕως τῆς σήμερον ἡμέρας.
just as it is written, “God gave them a spirit of lethargy,
Eyes not to see and ears not to hear,
Unto this very day.”[3] 		just as it is written, “God gave them a spirit of lethargy,
Eyes not to see and ears not to hear,
Unto this very day.”[3]
11:9 καὶ Δαυὶδ λέγει, Γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα καὶ εἰς θήραν καὶ εἰς σκάνδαλον καὶ εἰς ἀνταπόδομα αὐτοῖς, 9 καὶ Δαβὶδ λέγει, Γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα καὶ εἰς θήραν, καὶ εἰς σκάνδαλον καὶ εἰς ἀνταπόδομα αὐτοῖς·
And David says, “Let their table become a snare and a trap,
And a stumbling block and a payback to them. 		And David says, “Let their table become a snare and a trap,
And a stumbling block and a payback to them.
11:10 σκοτισθήτωσαν οἱ ὀφθαλμοὶ αὐτῶν τοῦ μὴ βλέπειν καὶ τὸν νῶτον αὐτῶν διὰ παντὸς σύγκαμψον. 10 σκοτισθήτωσαν οἱ ὀφθαλμοὶ αὐτῶν τοῦ μὴ βλέπειν, καὶ τὸν νῶτον αὐτῶν διαπαντός σύγκαμψον.
“Let their eyes be darkened to see not,
And bend down their backs forever.”[4] 		“Let their eyes be darkened to see not,
And bend down their backs forever.”[4]
11:11 Λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν;
μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρίᾳ τοῖς ἔθνεσιν εἰς τὸ παραζηλῶσαι αὐτούς. 		11 Λέγω οὖν, μὴ ἔπταισαν, ἵνα πέσωσι;
μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρίᾳ τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.
I say then, they didn’t stumble in order to fall, did they? Certainly not! But by their transgression, salvation has come to the Gentiles, to provoke them to jealousy. I say then, they didn’t stumble in order to fall, did they? Certainly not! But by their transgression, salvation has come to the Gentiles, to provoke them to jealousy.
11:12 εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου καὶ τὸ ἥττημα αὐτῶν πλοῦτος ἐθνῶν, πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν. 12 εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου, καὶ τὸ ἥττημα αὐτῶν πλοῦτος ἐθνῶν, πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν;
Now if their transgression became riches for the world and their failure became riches for the Gentiles, how much more will their fulfillment be! Now if their transgression became riches for the world and their failure became riches for the Gentiles, how much more will their fulfillment be?
11:13 ὑμῖν δὲ λέγω τοῖς ἔθνεσιν· ἐφ᾿ ὅσον μὲν οὖν εἰμι ἐγὼ ἐθνῶν ἀπόστολος τὴν διακονίαν μου δοξάζω, 13 ὑμῖν γὰρ λέγω τοῖς ἔθνεσιν· ἐφ᾿ ὅσον μέν εἰμι ἐγὼ ἐθνῶν ἀπόστολος, τὴν διακονίαν μου δοξάζω,
But I am speaking to you who are Gentiles. Inasmuch then as I am an apostle of Gentiles, I magnify my ministry, But I am speaking to you who are Gentiles. Inasmuch then as I am an apostle of Gentiles, I magnify my ministry,
11:14 εἴ πως παραζηλώσω μου τὴν σάρκα καὶ σώσω τινὰς ἐξ αὐτῶν. 14 εἴπως παραζηλώσω μου τὴν σάρκα, καὶ σώσω τινὰς ἐξ αὐτῶν.
if somehow I will provoke to jealousy those of my flesh and save some of them. if somehow I will provoke to jealousy those of my flesh and save some of them.
11:15 εἰ γὰρ ἡ ἀποβολὴ αὐτῶν καταλλαγὴ κόσμου, τίς ἡ πρόσλημψις εἰ μὴ ζωὴ ἐκ νεκρῶν; 15 εἰ γὰρ ἡ ἀποβολὴ αὐτῶν, καταλλαγὴ κόσμου, τίς ἡ πρόσλημψις, εἰ μὴ ζωὴ ἐκ νεκρῶν;
For if their rejection is the reconciliation of the world, what will their acceptance be except life from the dead? For if their rejection is the reconciliation of the world, what will their acceptance be except life from the dead?
11:16 εἰ δὲ ἡ ἀπαρχὴ ἁγία καὶ τὸ φύραμα· καὶ εἰ ἡ ῥίζα ἁγία, καὶ οἱ κλάδοι. 16 εἰ δὲ ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα· καὶ εἰ ἡ ῥίζα ἁγία, καὶ οἱ κλάδοι.
If the beginning of dough is holy, the lump is also; and if the root is holy, the branches are too. If the beginning of dough is holy, the lump is also; and if the root is holy, the branches are too.
11:17 Εἰ δὲ τινες τῶν κλάδων ἐξεκλάσθησαν, σὺ δὲ ἀγριέλαιος ὢν ἐνεκεντρίσθης ἐν αὐτοῖς καὶ συγκοινωνὸς τῆς ῥίζης τῆς πιότητος τῆς ἐλαίας ἐγένου, 17 Εἰ δὲ τινες τῶν κλάδων ἐξεκλάσθησαν, σὺ δὲ ἀγριέλαιος ὢν ἐνεκεντρίσθης ἐν αὐτοῖς, καὶ συγκοινωνὸς τῆς ῥίζης καὶ τῆς πιότητος τῆς ἐλαίας ἐγένου,
But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree, But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and the riches of the olive tree,
11:18 μὴ κατακαυχῶ τῶν κλάδων· εἰ δὲ κατακαυχᾶσαι οὐ σὺ τὴν ῥίζαν βαστάζεις ἀλλὰ ἡ ῥίζα σέ. 18 μὴ κατακαυχῶ τῶν κλάδων· εἰ δὲ κατακαυχᾶσαι, οὐ σὺ τὴν ῥίζαν βαστάζεις, ἀλλ᾿ ἡ ῥίζα σέ.
don’t be arrogant toward the branches; but if you are arrogant, realize that you don’t support the root, but the root supports you. don’t be arrogant toward the branches; but if you are arrogant, realize that you don’t support the root, but the root supports you.
11:19 ἐρεῖς οὖν, ἐξεκλάσθησαν κλάδοι ἵνα ἐγὼ ἐγκεντρισθῶ. 19 ἐρεῖς οὖν, ἐξεκλάσθησαν οἱ κλάδοι, ἵνα ἐγὼ ἐγκεντρισθῶ.
You will say then, “Branches were broken off so that I might be grafted in.” You will say then, “Branches were broken off so that I might be grafted in.”
11:20 καλῶς· τῇ ἀπιστίᾳ ἐξεκλάσθησαν, σὺ δὲ τῇ πίστει ἕστηκας.
μὴ ὑψηλὰ φρόνει ἀλλὰ φοβοῦ· 		20 καλῶς· τῇ ἀπιστίᾳ ἐξεκλάσθησαν, σὺ δὲ τῇ πίστει ἕστηκας.
μὴ ὑψηλοφρόνει, ἀλλὰ φοβοῦ·
True enough! They were broken off for unbelief, but you stand by your faith. Don’t be conceited, but fear; True enough! They were broken off for unbelief, but you stand by your faith. Don’t be conceited, but fear;
11:21 εἰ γὰρ ὁ θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο, [μή πως] οὐδὲ σοῦ φείσεται. 21 εἰ γὰρ ὁ θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο, μήπως οὐδέ σου φείσηται.
[otherwise/perhaps] for if God didn’t spare the natural branches, he will not spare you, either. for if God didn’t spare the natural branches, he will not spare you, either.
11:22 ἴδε οὖν χρηστότητα καὶ ἀποτομίαν θεοῦ· ἐπὶ μὲν τοὺς πεσόντας ἀποτομία, ἐπὶ δὲ σὲ χρηστότης θεοῦ, ἐὰν ἐπιμένῃς τῇ χρηστότητι, ἐπεὶ καὶ σὺ ἐκκοπήσῃ. 22 ἴδε οὖν χρηστότητα καὶ ἀποτομίαν θεοῦ· ἐπὶ μὲν τοὺς πεσόντας, ἀποτομίαν· ἐπὶ δέ σε, χρηστότητα, ἐὰν ἐπιμείνῃς τῇ χρηστότητι· ἐπεὶ καὶ σὺ ἐκκοπήσῃ.
Observe then the goodness and severity of God; to those who fell, severity, but to you, God’s goodness, if you continue in his goodness; otherwise you will be cut off too. Observe then the goodness and severity of God; to those who fell, severity, but to you, goodness, if you continue in his goodness; otherwise you will be cut off too.
11:23 κἀκεῖνοι δέ, ἐὰν μὴ ἐπιμένωσιν τῇ ἀπιστίᾳ, ἐγκεντρισθήσονται· δυνατὸς γάρ ἐστιν ὁ θεὸς πάλιν ἐγκεντρίσαι αὐτούς. 23 καὶ ἐκεῖνοι δέ, ἐὰν μὴ ἐπιμείνωσι τῇ ἀπιστίᾳ, ἐγκεντρισθήσονται· δυνατὸς γάρ ἐστιν ὁ θεὸς πάλιν ἐγκεντρίσαι αὐτούς.
And they also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again. And they also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.
11:24 εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι οἱ κατὰ φύσιν ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ. 24 εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου, καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι οἱ κατὰ φύσιν, ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ;
For if you were cut off from what is by nature a wild olive tree, and were grafted into what is contrary by nature a good olive tree, how much more will these who are the natural branches be grafted into their own olive tree? For if you were cut off from what is by nature a wild olive tree, and were grafted into what is contrary by nature a good olive tree, how much more will these who are the natural branches be grafted into their own olive tree?
11:25 Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε [παρ᾿] ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ 25 Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρ᾿ ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν, ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ·
For I don’t want you, brothers, to be uninformed about this mystery, so that you will not be wise in yourselves. A partial hardening has happened to Israēl until the fullness of the Gentiles has come in; For I don’t want you, brothers, to be uninformed about this mystery, so that you will not be wise in yourselves. A partial hardening has happened to Israēl until the fullness of the Gentiles has come in;
11:26 καὶ οὕτως πᾶς Ἰσραὴλ σωθήσεται, καθὼς γέγραπται, Ἥξει ἐκ Σιὼν ὁ ῥυόμενος, ἀποστρέψει ἀσεβείας ἀπὸ Ἰακώβ. 26 καὶ οὕτω πᾶς Ἰσραὴλ σωθήσεται, καθὼς γέγραπται, Ἥξει ἐκ Σιὼν ὁ ῥυόμενος, καὶ ἀποστρέψει ἀσεβείας ἀπὸ Ἰακώβ·
and so all Israēl will be saved; just as it is written, “The Deliverer will come out of Ziōn, he will remove ungodliness from Jacōb.” and so all Israēl will be saved; just as it is written, “The Deliverer will come out of Ziōn, he will remove ungodliness from Jacōb.”
11:27 καὶ αὕτη αὐτοῖς ἡ παρ᾿ ἐμοῦ διαθήκη, ὅταν ἀφέλωμαι τὰς ἁμαρτίας αὐτῶν. 27 καὶ αὕτη αὐτοῖς ἡ παρ᾿ ἐμοῦ διαθήκη, ὅταν ἀφέλωμαι τὰς ἁμαρτίας αὐτῶν.
“This is my covenant with them,
When I take away their sins.”[5] 		“This is my covenant with them,
When I take away their sins.”[5]
11:28 κατὰ μὲν τὸ εὐαγγέλιον ἐχθροὶ δι᾿ ὑμᾶς, κατὰ δὲ τὴν ἐκλογὴν ἀγαπητοὶ διὰ τοὺς πατέρας· 28 κατὰ μὲν τὸ εὐαγγέλιον, ἐχθροὶ δι᾿ ὑμᾶς· κατὰ δὲ τὴν ἐκλογήν, ἀγαπητοὶ διὰ τοὺς πατέρας.
According to the gospel, they are enemies for your sake, but according to God’s election they are beloved for the sake of the fathers; According to the gospel, they are enemies for your sake, but according to God’s election they are beloved for the sake of the fathers;
11:29 ἀμεταμέλητα γὰρ τὰ χαρίσματα καὶ ἡ κλῆσις τοῦ θεοῦ. 29 ἀμεταμέλητα γὰρ τὰ χαρίσματα καὶ ἡ κλῆσις τοῦ θεοῦ.
for the gifts and the calling of God are irrevocable. for the gifts and the calling of God are irrevocable.
11:30 ὥσπερ γὰρ ὑμεῖς ποτε ἠπειθήσατε τῷ θεῷ, νῦν δὲ ἠλεήθητε τῇ τούτων ἀπειθείᾳ, 30 ὥσπερ γὰρ καὶ ὑμεῖς ποτε ἠπειθήσατε τῷ θεῷ, νῦν δὲ ἠλεήθητε τῇ τούτων ἀπειθείᾳ·
For just as you once were disobedient to God, but now you have received mercy by their disobedience, For just as you once were disobedient to God, but now you have received mercy by their disobedience,
11:31 οὕτως καὶ οὗτοι νῦν ἠπείθησαν τῷ ὑμετέρῳ ἐλέει, ἵνα καὶ αὐτοὶ [νῦν] ἐλεηθῶσιν. 31 οὕτω καὶ οὗτοι νῦν ἠπείθησαν τῷ ὑμετέρῳ ἐλέει ἵνα καὶ αὐτοὶ νῦν ἐλεηθῶσι.
so these also now have been disobedient, that by mercy shown to you they also may now be shown mercy. so these also now have been disobedient, that by mercy shown to you they also may now be shown mercy.
11:32 συνέκλεισεν γὰρ ὁ θεὸς τοὺς πάντας εἰς ἀπείθειαν, ἵνα τοὺς πάντας ἐλεήσῃ. 32 συνέκλεισε γὰρ ὁ θεὸς τοὺς πάντας εἰς ἀπείθειαν, ἵνα τοὺς πάντας ἐλεήσῃ.
For God has confined all in disobedience so that he may show mercy to all. For God has confined all in disobedience so that he may show mercy to all.
11:33 ὦ βάθος πλούτου καὶ σοφίας καὶ γνώσεως θεοῦ· ὡς ἀνεξεραύνητα τὰ κρίματα αὐτοῦ καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ. 33 ὦ βάθος πλούτου καὶ σοφίας καὶ γνώσεως θεοῦ.
ὡς ἀνεξερεύνητα τὰ κρίματα αὐτοῦ, καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ.
Oh, the depth of the riches both of the wisdom and knowledge of God! Thus his judgments are unsearchable and his ways are inscrutable! Oh, the depth of the riches both of the wisdom and knowledge of God! Thus his judgments are unsearchable and his ways are inscrutable!
11:34 Τίς γὰρ ἔγνω νοῦν κυρίου;
ἢ τίς σύμβουλος αὐτοῦ ἐγένετο; 		34 Τίς γὰρ ἔγνω νοῦν κυρίου;
ἢ τίς σύμβουλος αὐτοῦ ἐγένετο;
For who has known the mind of the Lord, or who became his counsellor? For who has known the mind of the Lord, or who became his counsellor?
11:35 ἢ τίς προέδωκεν αὐτῷ, καὶ ἀνταποδοθήσεται αὐτῷ; 35 ἢ τίς προέδωκεν αὐτῷ, καὶ ἀνταποδοθήσεται αὐτῷ;
Or who has first given to him, and it shall be paid back to him again6[6] Or who has first given to him, and it shall be paid back to him again6[6]
11:36 ὅτι ἐξ αὐτοῦ καὶ δι᾿ αὐτοῦ καὶ εἰς αὐτὸν τὰ πάντα· αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας, ἀμήν. 36 ὅτι ἐξ αὐτοῦ καὶ δι᾿ αὐτοῦ καὶ εἰς αὐτὸν τὰ πάντα· αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας.
ἀμήν.
For from him and through him and to him are all things. To him be the glory forever. Amēn. For from him and through him and to him are all things. To him be the glory forever. Amēn.

[1]1Kings 19:10,14⇧

[2]1Kings 19:18⇧

[3]Deut 29:4; Isa 29:10⇧

[4]Ps 69:22-23; 35:8⇧

[5]Isa 59:20-21⇧

[6]Isa 40:13 LXX⇧